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Beyond the Lines: Joan Micklin Silver, 1935-2020


The lived-in details always made Joan Micklin Silver’s films pop. Silver, who died yesterday at 85 of vascular dementia at her Manhattan home, was a pioneering director in many ways. You always got the sense that the eyes and mind guiding her camera weren’t just thinking in vague abstractions about how to “bring a script to life” and move the plot along. She infused her films with connectedness to lived experience. 

That the experience often took the form of a comedy or drama rooted in reality, and tended to focus on Jewish Americans, women, and hyper-educated but rudderless Baby Boomers, meant Silver had to beat impossible odds time and again in order to realize her vision. Despite the opposition she encountered throughout her career, Silver leaves behind a legacy of strikingly personal work, from her debut feature, the early-20th century black-and-white immigrant saga “Hester Street” (1975), through the alternative newspaper drama “Between the Lines” (1977), the relationship study “Chilly Scenes of Winter” (1979), the classic New York romantic comedy “Crossing Delancey” (1988), the farces “Loverboy” (1989) and “A Fish in the Bathtub” (1999, starring married comedy actors Jerry Stiller and Anne Meara); and a string of thoughtful TV movies focusing on social issues, including 1997’s “In the Presence of Mine Enemies,” about the Warsaw ghetto uprising; and 2003’s “Hunger Point,” about a teenager with an eating disorder.

Silver came up in the 1970s, when the old studio system lay in ruins and young, film-literate, independence-minded directors were remaking Hollywood on their own terms. All were men. And they were usually fans of genre movies—suspense, science fiction, fantasy, adventure, westerns, gangster pictures, war movies—who knew how to talk to the almost exclusively male ranks of studio executives and persuade them that whatever arty reinvention of a familiar genre that they had in mind could become a hit.

“Crossing Delancey”

Silver never made a genre movie, unless you count “a film set before the year of the director’s birth” as a genre. Some of her signature works were financed independently, piecemeal, then picked up for distribution after they were done. And yet her best-known features earned back anywhere from three to ten times their production costs, far beyond the three-times-the-budget threshold that’s typically agreed to constitute “a hit.” Adjusted for inflation, 1988’s “Crossing Delancey” made $125 million, the equivalent of $225 million in 2020 dollars, slightly less than “Get Out” and “Parasite.” “Hester Street” cost between $320-$350,000 and grossed $5 million. The melancholy and introspective relationship drama “Chilly Scenes of Winter,” based on the same-titled Anne Beattie novel, was retitled “Head Over Heels” and fitted with an inappropriate happy ending, both mandated by the distributor. It bombed. Silver recut and rereleased the film in 1982 under its original title with its original ending; it ended up earning $40 million, more than ten times its budget, and was eventually licensed to PBS, where it became so popular that stations ran it regularly throughout the 1980s to boost viewer donations during pledge drives. 

Despite these successes and others, Silver was never recruited by a major studio to make an Oscar-baiting epic or a franchise picture; indeed, she had to continue to fight for every opportunity long after word had gotten out that she was fiscally responsible, had a populist touch, and was a superb director of actors. If Silver hadn’t been able to turn to her husband, commercial real estate developer Raphael D. Silver, for financing and distribution help when everyone turned down her pitch for “Hester Street” (they didn’t think a black-and-white 16mm period piece about Jewish people speaking subtitled Yiddish could be popular) it’s likely that the project never would have made it to the screen; Silver was vexed by the realization that, even though she was saved by her own connection to money, certain doors remained exceptionally difficult to open—and for other women filmmakers, as well as ethnic and racial and class outliers, they were locked and bolted. 

“Hester Street” and “Crossing Delancey” encountered marketplace resistance because the stories were too Jewish and too focused on women and relationships and feelings. “Between the Lines” and “Chilly Scenes of Winter” were resisted for being too esoteric and literate. “Loverboy,” which in the abstract seems a natural continuation of the 1980s teen sex-flick trend, got a mixed reception from (mostly male) film critics, who were put off by the emphasis on slapstick over carnality, and the kooky specificity of the hero’s clientele, all of whom were granted a bit of humanity even if they were confined to one scene focused on sex.

Silver films were all quite different from each other, and from other notable colleagues’ movies. The common thread was her eye for the recognizable, often fleeting moment of humanistic observation. These moments were understated, almost sneaky in their ability to nestle within an establishing shot or a major plot point. They always felt like the products of an artist who understood what life was really about: an accumulation of mundane but necessary actions, made special by their context in a person’s life story, not because they were happening to important people. 

“Hester Street”

You can see Silver’s rare gift on display in “Hester Street,” in the way that Jewish immigrants who have started to assimilate chide new immigrants for clinging to old customs, such as the compulsory wearing of hats and wigs; in the documentary-immediate shots of street peddlers and customers milling about a Lower East Side avenue while kids play on the sidewalk; and in the moment when a young man brings a young woman back to his flat: his “bed” is a spot on the floor of an apartment packed with other immigrants, and their murmured conversation is interrupted by the arrival by little kids who have to climb over the couple to get to their own sleeping place. You can see Silver’s gifts in a fleeting moment of “Chilly Scenes” where Charles Richardson (John Heard), a horny government functionary in Salt Lake City, makes an intellectualized joke to a secretary who asked him a simple question; the glint in his eye fades and his face falls, as if someone turned a dial that reduced his will to live. You can sense it in the anxious silence that fills the room in “Between the Lines” when the receptionist (Jill Eikenberry) at a once-proudly counterculture weekly newspaper quits in protest of the new owner’s attempts to dumb the place down, and the smugly self-righteous writers and editors look on, mute, too fond of their salaries to join her.

And you can see it in “Crossing Delancey” when a woman bursts into an a capella rendition of “Some Enchanted Evening” in a hot dog place—a commentary on the romantic conundrum of heroine Isabelle Grossman (Amy Irving)—and a man who’s been blasting a boombox turns it down for a moment, gifting her the spotlight. It’s a great moment on its own—reminiscent of “Moonstruck,” which came out a year earlier and was written by John Patrick Shanley, whom Silver cast in a bit part—but what makes it great are the reaction shots of the customers and staff. Some are delighted. Others are puzzled or mildly annoyed. And there’s one guy who just stands off to one side, watching and eating: the classic neutral New Yorker reaction to entertainment breaking out in a public space.

It’s worth noting here that other 1970s directors, all men, had success telling distinctively Jewish and/or urban- and suburban-focused stories, including Woody Allen and Paul Mazursky; but although they were granted access to bigger budgets and more aggressive marketing and advertising than Silver, and got respectful notices from critics and scholars at the time, none captured that sense of non-movie-ish, on-the-ground immediacy that Silver manifested when she was operating at her peak. And none had her gift for taking viewers inside an emotional epiphany through intuitive yet somehow correct filmmaking choices, like the long exchange of silent closeups between Amy Irving’s bookstore manager and Jurgen Prochnow’s bestselling author in the opening bookstore sequence of “Crossing Delancey,” a moment of pure attraction reminiscent of Wong Kar-Wai (who didn’t start making his own films until the year “Delancey” came out). Every moment in Silver’s best work wasn’t just planned out; it was felt, and you could tell that it meant the world to her.



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Sing Me a Song


The teacher is not happy with his student. “Instead of studying,” he says, “you’re always on your mobile [phone].” A young couple meet online and long to see each other IRL. When it happens, they sit opposite one another, barely speaking, and look at their phones. “On WeChat, you looked bigger,” she says.

These are moments we all know too well. But there is something different in the documentary, “Sing Me a Song,” from director Thomas Balmès. The young man who is in trouble with his teacher and not able to speak to the young woman he was e-courting is Peyangki, a young monk from Bhutan, who has been living in a monastery since he was a child. Balmès tells us as the movie begins that Bhutan was the last country in the world to get access to television and the internet, and Laya, a small town in the Himalayas, was the last place in Bhutan to go online. Balmès’ earlier documentary “Happiness” showed us Peyangki as an eight-year-old, devoted to his religious practice and getting his first look at the world outside of the monastery. In this sequel, we see him in these early years, learning prayers, telling us he is both excited about electricity coming to his community but scared as well. He does not understand what it means well enough to worry about the upheavals and distractions. He has heard that sometimes electricity causes fires. But of course the damage it causes is much more complicated.

And then it is ten years later, and the young monk is awakened by a tinny electric jingle on his cell phone. He then awakens the others by more traditional means, ringing a gong. Balmès is especially gifted at framing his images. The composition is exceptional, particularly considering the intimacy of the moments on screen. It would be fascinating to see a separate movie about how he gained not just the access but the confidence of the monks and the other characters who come into the story and who seem unaware of the cameras, even in the most private conversations. In one scene, Peyangki finally meets Ugyen, the young woman he has been talking to online. As her comment on his size indicates, each is discovering they did not know one another as well as they thought. For example, he quietly points out that she did not mention she had a child. He says very little to indicate his disappointment. But the camera catches one small, silent tear slipping down his cheek.

The images benefit enormously from the breathtaking beauty of the mountain setting, and from the monks’ deep burgundy robes, which add a vivid splash of contrasting color to many of the scenes; fire and candlelight lend a warmth and timelessness to the film’s faces and colors, serving as a sharp difference to the harsh, artificial lighting of the nightclub where Ugyen dances.

The compositions are not only beautiful but also compelling illustrations of contrasts. In one shot, two groups of burgundy-robed monks sit opposite one another on two sets of gray concrete steps in front of a building. The visual is so striking it takes a moment to realize that it underscores the points Balmès is making without any unnecessary narration about the collision between the millennia-old traditions of the Buddhist renunciates and the modern world. They sit on the steps until the building opens. It is an internet and games parlor, where they can go in and play first-person-shooter games, pretty far from their life of contemplation, prayer, and finding the holiness in tasks like sweeping and candle-lighting. 

We may smile at the universals that apply even in the most isolated corners of the world. Even in the tranquility of a monastery on top of a mountain, some boys will still slide down the bannister, turn cartwheels, neglect their studies, play with guns, and pretend to blow things up. And some will go to extremes to be with a girl. It is hard not to spend too much time on our phones. But our smile will be more wistful when we watch the young acolytes lighting the candles—their peaceful, deviceless world as enticing to us as the world of infinite connections is to Peyangki.

Now playing in virtual cinemas and available on digital platforms.



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The Unloved, Part 85: By the Sea


As everything in the film industry is being scrutinized by scared studios or changed to accommodate a fundamentally changed public, a few things are still being addressed at a snail’s pace. Sexism, for one, still hasn’t really been addressed. If women were allowed more to tell their stories their way, a movie like “By The Sea” wouldn’t feel so rare and refreshing. 

Laughed off the screen by too many people, Angelina Jolie’s movie was uncomfortably honest about what it feels like to live as a supposedly beloved person and still feel alone. It was treated like an indulgence, a vanity project, like the work of women often is. (The wealth of a female director is frequently called out by writers because the clothes and jewelry are more carefully chosen. Your average review doesn’t mention the relative lucor of, for instance, the male directors of James Bond movies who commit the same crime). I loved the unruliness of “By The Sea” from the minute I saw it and it haunts me still all these years later. 

For more video essays in Scout Tafoya’s The Unloved series, click here.



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