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NeNe Leakes Surprised The Real Housewives of Atlanta in Jamaica, But Kim & Kenya's Ugly Feud Stole the Show

Real Housewives of Atlanta, Kim Fields

Bravo

NeNe Leakes‘ big surprise appearance may have been the draw, but the main event on tonight’s episode of The Real Housewives of Atlanta was a particularly nasty fight between Kenya Moore and Kim Fields.

And we can add Jamaica to the list of trips that Kenyas ruined on by her inability to get along with, say, anybody. Things soured pretty darn quick once the group touched down on the island when Phaedra Parks forced Cynthia Bailey to break the news to Kenya that Kim was taking charge of the big commercial on her own—on the ride to the hotel from airport.

That’s right—they hadn’t even had a chance to unpack before getting into it.

CLICK: Catch up on all the drama from last week’s episode of RHOA

The fireworks really began during Cynthia’s meeting with Kim and Kenya after checking in at the hotel, during which three universal truths were reinforced. 1. Kenya is unbelievably petty. 2. Kim is unbelievably calm in the face of pettiness. And 3. Cynthia is unbelievably spineless in the face of pettiness that she could’ve easily shut down.

How petty was Kenya? Well, she accused her BFF Cynthia of being unprofessional for going with Kim’s pitch on the commercial without hearing Kenya’s, you know, after Kenya completely flaked on the pitch meeting. Then, she went after Kim’s expertise, questioning how many commercials she’d directed. Then, she told Kim everyone calls her a snooze-fest behind her back. And she followed that up with getting up and actually pulling Kim’s chair away from the table while Kim still happened to be sitting in it.

How calm was Kim? She never raised her voice at Kenya, despite having plenty of reason to. She refused to stoop to Kenya’s level, ignoring her petty demands about hearing Kim’s resume. And she simply removed herself from the situation altogether once Kenya entered into her space.

Meanwhile, Cynthia just sat there and watched the whole thing unfold, never once opening her mouth and telling her supposed friend something as honest and easy as, “I made a decision and you need to get over it.” Instead, she let Kenya run roughshod over Kim, only scolding Kenya for not being nice once Kim had escaped from the insanity on her own.

MORE: What Sheree Whitfield had to say about NeNe’s surprise Jamaica appearance

NeNe Leakes, Real Housewives of Atlanta Facebook

But Kenya’s pettiness and Cynthia’s spineless behavior didn’t stop there. No, once she surprised the girls with NeNe at dinner right after Kim and Kenya’s big blowout, Kenya continued to act sour, telling the table “I would like to just take one of these lanterns and set my ass on fire than talk about this” when Peter asked what her beef with Kim was really about.

“Someone give her the motherf–king lantern,” Peter replied, speaking on behalf of everyone watching, probably.

As Kim began to explain her side of things, Kenya just up and left the table like the rational, respectful adult she is, taking her gym boyfriend Matt with her. The whole table began to question if maybe she was so upset because she expected her BFF Cynthia to just take her side, no matter what. The reality of Kenya and Cynthia’s relationship as described by everyone at the table being a surprise to her, NeNe forced Cynthia to clarify the situation.

“Kenya and I are still getting to know each other,” she told NeNe, giving her what she wanted to hear, however dishonest it may be. “Our friendship is still growing.”

Proving to be one of the more rational people in the situation, Kim’s husband Chris laid it out for Cynthia plainly: “As boss, you’re the only one that can crush all of this energy. Simply go to Kenya and say I made a decision and I need you as my friend to live with it.”

“And also say, ‘You’re not my BFF,'” NeNe added.

CLICK: Real Housewives of Atlanta‘s Kandi Burruss Reveals the Name of Her Newborn Son: I Wanted Something Unique

Naturally, the way Cynthia characterized their relationship made its way to Kenya the very next morning, prompting another summit between the two where Kenya explained how hurt she was and Cynthia attempted to downplay exactly what she said. Kenya wouldn’t let it go, eventually forcing Cynthia to say flat out: “In my mind, we’re not best friends yet.”

That may have been the end of the episode, but this drama is far from over. As the look at next week’s episode showed, Kenya’s pettiness isn’t going anywhere. We just hope the people of Jamaica were warned beforehand.

Spare Parts:

– Don’t mess with Kim Fields: “I still have my Jesus with me, so I’m not gonna knock a bitch upside her head, but had she touched me, y’all would’ve seen a whole ‘nother side of Kim Fields.” 

– Sheree bringing Bob along the trip was quite the surprise, considering how nasty things were between the exes before she left the series a few years ago. “Lately, we’re been working on being better friends for our kids. He’s trying to get back into my life, but he’s going to need to work for it.” Don’t do it, Sheree! Remember how he refused to pay you child support? He’s not worth your time!

– Was there anything more disgusting than seeing Matt feed Kenya that banana? No, there wasn’t.

– Chris is smart and levelheaded, so naturally Kenya’s going to insinuate that he’s gay next week. Kenya really is the worst.

– The poetic stylings of Porsha Williams: “Tweedle dee, tweedle dum, I ain’t playing with her thumb.” 

The Real Housewives of Atlanta airs Sundays at 8 p.m. on Bravo.

(E! and Bravo are both part of the NBCUniversal family.)

PHOTOS: The Most Dramatic Real Housewives Trips Ever

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TV & Movies

Sundance 2016: “Sand Storm,” “Sonita”

Thumb_sand-storm-sundance-2016

Imperator Furiosa’s feminist declaration of “We Are Not Things” goes far beyond the rebellion within “Mad Max: Fury Road,” but to a global, modern scale. In world cinema, it’s been the frustrated root of numerous films, like France’s “Mustang,” the Ethiopian “Difret,” and the upcoming Guatemalan movie “Ixcanul.” All of these movies concern a woman’s free will being excluded from marital traditions, as perpetuated by patriarchal societies. These films don’t share the same ending, but the issue persists, and the stories must be told.

This year at the festival, at least two films are thoroughly outraged by these harmful traditions, their focus put upon those who challenge the cycle that has created such inequality. The documentary “Sonita” (which just won the festival’s Grand Jury Prize and Audience Award for world cinema documentary) has a more dream-like fantasy with its course of events. It is the narrative film, “Sand Storm” (recipient of the World Cinema Grand Jury Prize: Dramatic) that provides even less room for optimism as it tackles a social injustice with a giant, fascinating fury.

With a compact scope across three generations, debut writer/director Elite Zexer’s “Sand Storm” focuses on the widespread harm of these marital traditions. The source is a gutless, entitled patriarchy, as symbolized by father/husband Suliman (Hitham Omari). “Sand Storm” opens with his second wedding in his Bedouin Village in Southern Israel—his first wife, Jalilia (Ruba Blal), has to cater the event, and even assemble the bed he will consummate on.

Meanwhile, his daughter Layla (Lamis Ammar) falls for a boy at her university named Anwar (Jalal Masrwa). She wants to marry him (and even thinks such freedom is possible), but Anwar is from another tribe, and also not Munir, the man that Suliman would rather marry her off to. Witnessing all of this is one of Layla’s younger sisters, Tasnim (Khadija Al Akel), who bounds throughout the house and sees the different events, herself not yet programmed to what her future will be like as a woman.

As “Sand Storm” shifts character attention between Jalila and Laya, the film only seems unfocused if you’re looking at their arcs as individuals. Taken as a big picture, “Sand Storm” is a disturbing drama about both genders losing that fight for free will against horrific gender institutions. The women challenge Suliman’s control only so far, while Suliman himself reasons he has no choice when he banishes them for minuscule references. Rarely has a film so unflinchingly presented an indifference to fight against this life-destroying farce, while showing how patriarchy perpetuates through only a shallow significance of power. The effect is staggering, as “Sand Storm” becomes an incendiary tragedy about gender roles.

Zexer’s fury shows throughout her tight script, in the grave pauses that actors share with each other, or the dialogue that cuts to the very dramatic core of their issues. (“Don’t you ever do anything you want to?” Jalila asks Suliman.) Cinematographer Shai Peleg makes great use of poetic framing (especially when using thirds), as the domestic space occupied by the women proves to be wide but empty, more associated with chores than opportunity.

Mirroring the barren walls of Jalila’s and Layla’s home are those of the real life Sonita, the subject of a gripping doc from director Rokhsareh Ghaemmaghami. “Sonita” tells of a young woman who is geographically removed from traditions of child brides, but is pulled back into it. She fled the traditions of Afghanistan years ago to live in Iran (where women can choose if they want to be married or not), but now her brother wants to sell her so that he can buy his own bride.

The story isn’t that much different for Sonita’s peers, a group of young women at school who deflect with a shy smile or laugh the stories of abuse they face from the men controlling them. Headstrong and believing that people will support her, Sonita is less willing to just accept these conditions. Before the deadline for her payment arrives, she wants to break away by following her dream of becoming a rapper—even though it is illegal for women to perform in Iran without a permit, or record in a studio.

“Sonita” has a fascinating closeness to its title subject, as Ghaemmaghami captures very personal interactions (Sonita failing to appeal to her mother, or rapping for her schoolmates) without an obtrusive presence. The doc gets involved with presenting her rapping skills, including a riveting music video where she raps directly to the camera about her fears of being a child bride. It’s a show-stopping centerpiece, and narratively changes the fate of Sonita to something completely unexpected.

As anxieties heighten about Sonita’s independence, Ghaemmaghami appears more on-camera and bonds with her subject—documentary ethics adding as another layer to rich ideas of social justice and musical expression. The question of whether Ghaemmaghami should intervene with Sonita’s sale is a vulnerable nerve throughout, and makes for fascinating, raw scenes in which she talks to other subjects on-camera about what she should do—even the boom operator speaks up.

Especially when it hits a heroic third act, Sonita’s saga does feel like a huge exception to what happens to so many women around Sonita. But Ghaemmaghami’s film brings to an honest light the intangible emotional madness within these marriage traditions. “Sonita” puts a defiant face and expressive voice to a resistance that needs to be as loud as possible.

Source:: http://www.rogerebert.com/sundance/sundance-2016-sand-storm-sonita

      

Categories
TV & Movies

Sundance 2016: “Sand Storm,” “Sonita”

Thumb_sand-storm-sundance-2016

Imperator Furiosa’s feminist declaration of “We Are Not Things” goes far beyond the rebellion within “Mad Max: Fury Road,” but to a global, modern scale. In world cinema, it’s been the frustrated root of numerous films, like France’s “Mustang,” the Ethiopian “Difret,” and the upcoming Guatemalan movie “Ixcanul.” All of these movies concern a woman’s free will being excluded from marital traditions, as perpetuated by patriarchal societies. These films don’t share the same ending, but the issue persists, and the stories must be told.

This year at the festival, at least two films are thoroughly outraged by these harmful traditions, their focus put upon those who challenge the cycle that has created such inequality. The documentary “Sonita” (which just won the festival’s Grand Jury Prize and Audience Award for world cinema documentary) has a more dream-like fantasy with its course of events. It is the narrative film, “Sand Storm” (recipient of the World Cinema Grand Jury Prize: Dramatic) that provides even less room for optimism as it tackles a social injustice with a giant, fascinating fury.

With a compact scope across three generations, debut writer/director Elite Zexer’s “Sand Storm” focuses on the widespread harm of these marital traditions. The source is a gutless, entitled patriarchy, as symbolized by father/husband Suliman (Hitham Omari). “Sand Storm” opens with his second wedding in his Bedouin Village in Southern Israel—his first wife, Jalilia (Ruba Blal), has to cater the event, and even assemble the bed he will consummate on.

Meanwhile, his daughter Layla (Lamis Ammar) falls for a boy at her university named Anwar (Jalal Masrwa). She wants to marry him (and even thinks such freedom is possible), but Anwar is from another tribe, and also not Munir, the man that Suliman would rather marry her off to. Witnessing all of this is one of Layla’s younger sisters, Tasnim (Khadija Al Akel), who bounds throughout the house and sees the different events, herself not yet programmed to what her future will be like as a woman.

As “Sand Storm” shifts character attention between Jalila and Laya, the film only seems unfocused if you’re looking at their arcs as individuals. Taken as a big picture, “Sand Storm” is a disturbing drama about both genders losing that fight for free will against horrific gender institutions. The women challenge Suliman’s control only so far, while Suliman himself reasons he has no choice when he banishes them for minuscule references. Rarely has a film so unflinchingly presented an indifference to fight against this life-destroying farce, while showing how patriarchy perpetuates through only a shallow significance of power. The effect is staggering, as “Sand Storm” becomes an incendiary tragedy about gender roles.

Zexer’s fury shows throughout her tight script, in the grave pauses that actors share with each other, or the dialogue that cuts to the very dramatic core of their issues. (“Don’t you ever do anything you want to?” Jalila asks Suliman.) Cinematographer Shai Peleg makes great use of poetic framing (especially when using thirds), as the domestic space occupied by the women proves to be wide but empty, more associated with chores than opportunity.

Mirroring the barren walls of Jalila’s and Layla’s home are those of the real life Sonita, the subject of a gripping doc from director Rokhsareh Ghaemmaghami. “Sonita” tells of a young woman who is geographically removed from traditions of child brides, but is pulled back into it. She fled the traditions of Afghanistan years ago to live in Iran (where women can choose if they want to be married or not), but now her brother wants to sell her so that he can buy his own bride.

The story isn’t that much different for Sonita’s peers, a group of young women at school who deflect with a shy smile or laugh the stories of abuse they face from the men controlling them. Headstrong and believing that people will support her, Sonita is less willing to just accept these conditions. Before the deadline for her payment arrives, she wants to break away by following her dream of becoming a rapper—even though it is illegal for women to perform in Iran without a permit, or record in a studio.

“Sonita” has a fascinating closeness to its title subject, as Ghaemmaghami captures very personal interactions (Sonita failing to appeal to her mother, or rapping for her schoolmates) without an obtrusive presence. The doc gets involved with presenting her rapping skills, including a riveting music video where she raps directly to the camera about her fears of being a child bride. It’s a show-stopping centerpiece, and narratively changes the fate of Sonita to something completely unexpected.

As anxieties heighten about Sonita’s independence, Ghaemmaghami appears more on-camera and bonds with her subject—documentary ethics adding as another layer to rich ideas of social justice and musical expression. The question of whether Ghaemmaghami should intervene with Sonita’s sale is a vulnerable nerve throughout, and makes for fascinating, raw scenes in which she talks to other subjects on-camera about what she should do—even the boom operator speaks up.

Especially when it hits a heroic third act, Sonita’s saga does feel like a huge exception to what happens to so many women around Sonita. But Ghaemmaghami’s film brings to an honest light the intangible emotional madness within these marriage traditions. “Sonita” puts a defiant face and expressive voice to a resistance that needs to be as loud as possible.

Source:: http://www.rogerebert.com/sundance/sundance-2016-sand-storm-sonita